And I care quite as much what the state of the constitution will be after my death as what it is now.
Cicero
The Public Record
But do not let us wait to be asked either: let there be ever an eager readiness, and an absence of hesitation.
In friendship, let the influence of friends who give good advice be paramount; and let this influence be used to enforce advice not only in plain-spoken terms, but sometimes, if the case demands it, with sharpness; and when so used, let it…
You might just as well take the sun out of the sky as friendship from life; for the immortal gods have given us nothing better or more delightful.
For there is no business and no course of action demanded from us by our honour which you can consistently decline, or lay aside when begun, from a mere wish to escape from anxiety.
The real limit to be observed in friendship is this: the characters of two friends must be stainless.
Then if the case arises of a friend's wish (not strictly right in itself) calling for support in a matter involving his life or reputation, we must make some concession from the straight path--on condition, that is to say, that extreme…
And yet we must not be entirely careless of our reputation, nor regard the good opinion of our fellow-citizens as a weapon which we can afford to despise in conducting the business of our life, however lowering it may be to tout for it by…
If we are prudent then, we shall rein in our impulse to affection as we do chariot horses.
It may often happen that the untrustworthiness of certain men is completely displayed in a small money matter; others who are proof against a small sum are detected if it be large.
It is not in human nature to be indifferent to political power; and if the price men have to pay for it is the sacrifice of friendship, they think their treason will be thrown into the shade by the magnitude of the reward.
For it is not so much what one gets by a friend that gives one pleasure, as the warmth of his feeling; and we only care for a friend's service if it has been prompted by affection.
And so far from its being true that lack of means is a motive for seeking friendship, it is usually those who being most richly endowed with wealth and means, and above all with virtue (which, after all, is a man's best support), are least…
They are carried, so to speak, beyond themselves with self-conceit and self-will; nor can anything be more perfectly intolerable than a successful fool.
Men who before had pleasant manners enough undergo a complete change on attaining power of office.
And even if those possessions, which are, in a manner, the gifts of fortune, do prove permanent, life can never be anything but joyless which is without the consolations and companionship of friends.
The first, which holds that our regard for ourselves is to be the measure of our regard for our friend, is not true; for how many things there are which we would never have done for our own sakes, but do for the sake of a friend!
There are many advantages too which men of upright character voluntarily forego, or of which they are content to be deprived, that their friends may enjoy them rather than themselves.
But such a view reduces friendship to a question of figures in a spirit far too narrow and illiberal, as though the object were to have an exact balance in a debtor and creditor account.
For in friendship and relationship, just as those who possess any superiority must put themselves on an equal footing with those who are less fortunate, so these latter must not be annoyed at being surpassed in genius, fortune, or rank.
Now the measure of your benefits should be in the first place your own power to bestow, and in the second place the capacity to bear them on the part of him on whom you are bestowing affection and help.
But granting that you can give anyone anything you choose, you must have a care that it does not prove to be beyond his powers.
As a general rule, we must wait to make up our mind about friendships till men's characters and years have arrived at their full strength and development.





