In a word, not to go into details, it is our duty to respect, defend, and maintain the common bonds of union and fellowship subsisting between all the members of the human race.
Cicero
The Public Record
Therefore, amid all the present most awful calamities I yet flatter myself that I have won this good out of evil--that I may commit to written form matters not at all familiar to our countrymen but still very much worth their knowing.
The usage of this word has been corrupted and perverted and has gradually come to the point where, separating moral rectitude from expediency, it is accepted that a thing may be morally right without being expedient, and expedient without…
But they must be disabused of this error and their way of thinking must be wholly converted to the hope and conviction that it is only by moral character and righteousness, not by dishonesty and craftiness, that they may attain to the…
Worship and purity of character will win the favour of the gods; and next to the gods, and a close second to them, men can be most helpful to men.
The principal thing done, therefore, by those very devotees of the pursuits of learning and science is to apply their own practical wisdom and insight to the service of humanity.
And for that reason also much speaking (if only it contain wisdom) is better than speculation never so profound without speech; for mere speculation is self-centred, while speech extends its benefits to those with whom we are united by the…
Hence it follows that the claims of human society and the bonds that unite men together take precedence of the pursuit of speculative knowledge.
For he would seek to escape from his loneliness and to find some one to share his studies; he would wish to teach, as well as to learn; to hear, as well as to speak.
Every duty, therefore, that tends effectively to maintain and safeguard human society should be given the preference over that duty which arises from speculation and science alone.
For there are some acts either so repulsive or so wicked, that a wise man would not commit them, even to save his country.
The wise man, therefore, will not think of doing any such thing for the sake of his country; no more will his country consent to have it done for her.
Moreover, even in the social relations themselves there are gradations of duty so well defined that it can easily be seen which duty takes precedence of any other: our first duty is to the immortal gods; our second, to country; our third…
And yet, as, on the one hand, we secure great advantages through the sympathetic co-operation of our fellow-men; so, on the other, there is no curse so terrible but it is brought down by man upon man.
When we enjoy her favouring breeze, we are wafted over to the wished for haven; when she blows against us, we are dashed to destruction.