The moral atmosphere in our State appears to be in a deleterious and sanguinary condition.
Charles Sumner
The Public Record
Charles Sumner was an American lawyer and statesman who represented Massachusetts in the United States Senate from 1851 until his death in 1874. Before and during the American Civil War, he was a leading American advocate for the abolition of slavery, and after the war he was a key figure in the Reconstruction era, during which he and other Radical Republicans successfully fought to end slavery and ensure basic rights for Black Americans. He continued advocating for racial equality until his death, lobbying in his final days for a civil rights bill that served as a model for the Civil Rights Act of 1964. Historians credit Sumner with coining the phrase "equality before the law," which he first used as part of an early attempt to integrate Boston's public school system.
Each instance tells its shameful story, and cries out against the social system tolerating such Barbarism.
A catalogue of duels would testify again to the reckless disregard of life where Slavery exists, while it exhibited Violence flaunting in the garb of Honor, and prating of a barbarous code disowned equally by reason and religion.
Modern Civilization judges otherwise; but Slavery, not content with the Duel, which was unknown to Antiquity, rejoices in assassinations also,--rejoices in both.
Long ago an enlightened Civilization rejected this relic of Barbarism, and never was one part of the argument against it put more sententiously than by Franklin.
Iron and adamant are not stronger than these arguments; nor can any one attempt an answer without exposing his feebleness.
And yet Slave-Masters, disregarding its irrational character, insensible to its folly, heedless of its impiety, and unconscious of its Barbarism, openly adopt the Duel as regulator of manners and conduct.
But these voices condemn the social system of which the Duel is a natural product.
Looking at the broad surface of society where Slavery exists, we find its spirit actively manifest against all freedom of speech and the press, especially with regard to this wrong.
Nobody in the Slave States can speak or print plainly about Slavery, except at peril of life or liberty; and a curious instance shows how this same spirit is carried by our Slave-Masters into foreign lands.
Paul could call upon the people of Athens to give up the worship of unknown gods; he could live in his own hired house at Rome, and preach Christianity in this Heathen metropolis; but no man can be heard against Slavery in Charleston or…
We condemn the Inquisition, which subjects all within its influence to censorship and secret judgment; but this tyranny is repeated in American Slave-Masters.
Truths as simple as the great discovery of Galileo are openly denied, and all who declare them are driven to recant.
We condemn the “Index Expurgatorius” of the Roman Church; but American Slave-Masters have an Index where are inscribed all the generous books of the age.