We have two victims here: the child and the woman. I am also particularly concerned that the widespread acceptance of this brutal practice of partial-birth abortion has already significantly coarsened public attitudes toward human life in general, particularly toward the most vulnerable in our society, whether they are the unborn or old and infirm. This coarsening of public attitude over the past several years has made other assaults against the dignity of human life possible, assaults such as partial-birth abortion, euthanasia, assisted suicide, destructive embryo research, and now even human cloning where we would research on humans, we would patent a person and then research on them. Furthermore, new studies in groups are coming forward addressing the horrible impact, as I noted earlier, on women who have had abortions and what this abortion's impact is on the woman. We all have a duty, an obligation, as citizens of the United States to stand up against the moral outrage of abortion. Human life is sacred. It is a precious gift. Human life is not something to be disposed of by those with more power. Yet one of the most extreme assaults against human dignity is made against some of the most innocent among us. Whether from the first moments of life, to the moments just before birth, a child is a precious and unique gift, a gift never to be given or to be created again.
Sam Brownback: “We have two victims here: the child and the woman. I am also particularly concerned that the widespread acceptance of…”
On the recordSeptember 16, 2003
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govinfo.govEditor's note · Context
Addressing the moral implications of partial-birth abortion and its impact on society.
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