Therefore I gather that friendship springs from a natural impulse rather than a wish for help: from an inclination of the heart, combined with a certain instinctive feeling of love, rather than from a deliberate calculation of the material advantage it was likely to confer.
In his work exploring the essence of human bonds, Cicero argues that genuine friendship arises from an innate emotional connection, not from practical considerations.
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But if I am wrong in thinking the human soul immortal, I am glad to be wrong; nor will I allow the mistake which gives me so much pleasure to be wrested from me as long as I live.
Again, is there not the fact that the wisest man ever dies with the greatest cheerfulness, the most unwise with the least?
Don't you think that the soul which has the clearer and longer sight sees that it is starting for better things, while the soul whose vision is dimmer does not see it?
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