Now, suppose a wise man had just such a ring, he would not imagine that he was free to do wrong any more than if he did not have it; for good men aim to secure not secrecy but the right.
Cicero: “Now, suppose a wise man had just such a ring, he would not imagine that he was free to do wrong any more than if he did…”
Editor's note · Context
Reflecting on the story of Gyges, Cicero concludes that a truly wise person would not use invisibility to commit wrongs, as their goal is righteousness, not concealment.
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The first office of justice is to keep one man from doing harm to another, unless provoked by wrong; and the next is to lead men to use common possessions for the common interests, private property for their own.
For we contend, for example, with a fellow-citizen in one way, if he is a personal enemy, in another, if he is a rival: with the rival it is a struggle for office and position, with the enemy for life and honour.
Thus apparent expediency is outweighed when placed in the balance against moral rectitude.
There are, on the other hand, two kinds of injustice--the one, on the part of those who inflict wrong, the other on the part of those who, when they can, do not shield from wrong those upon whom it is being inflicted.





