In the case of such men as these there is no point in saying that one of them would not have obtained such a request if he had made it; for they were men of the most scrupulous piety, and the making of such a request would involve a breach of religious obligation no less than the granting it.
Elaborating on the integrity of exemplary friends, Cicero explains that their deep piety would prevent them from even making requests that violate moral or religious duty.
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For we contend, for example, with a fellow-citizen in one way, if he is a personal enemy, in another, if he is a rival: with the rival it is a struggle for office and position, with the enemy for life and honour.
Besides, he will not expose anyone to hatred or disrepute by groundless charges, but he will surely cleave to justice and honour so closely that he will submit to any loss, however heavy, rather than be untrue to them, and will face death…
Accordingly, in encountering danger we should do as doctors do in their practice: in light cases of illness they give mild treatment; in cases of dangerous sickness they are compelled to apply hazardous and even desperate remedies.
Whether we do the kindness or not is optional; but to fail to requite one is not allowable to a good man, provided he can make the requital without violating the rights of others.
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