Were we so constituted as to care for nothing, to aspire to nothing, beyond mere temporal well being, this well being would counsel us to abolish slavery wherever it exists, and to repel its approach wherever it threatens.
Mann argues that a focus on temporal well-being would lead to the abolition of slavery.
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The kidnapper, Alberti, now lies in a Pennsylvania prison for carrying away a mother and her child; but the mother and the child are now groaning under the lash of a southern taskmaster.
These are but specimens of what the Fugitive Slave law has already done, before the public mind has become familiarized with its brutalities, and while there is yet some sensibility to the claims of justice and mercy left among us.
But such largesses to slavery as kings could not afford to give, and the robbery of an entire race of all its rights,--yes, and with authority, too, to make us help commit the robbery,--these are “factitious and imaginary” causes of…
My instincts, reason, judgment, conscience, may all mislead; but from the first time, now years ago, when I heard this subject broached, my instincts, reason, judgment, conscience, have all been in its favor.
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