In early colonial days, the law against witchcraft, now so abhorrent to reason and conscience, was regarded as constitutional and binding,--precisely as the Fugitive Slave Act, not less abhorrent to reason and conscience, is regarded as constitutional and binding.
Sumner draws a parallel between historical injustices, like witchcraft laws and the Fugitive Slave Act, to illustrate the fallibility of legal systems.
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Disunion no remedy for grievances of, VII. 33.
Contrary to Christianity, but upheld by the Church, I. 54, 58.
Early testimony of the Church against, I. 59.
Sovereignty of, belongs to the people, XVI. 28.
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