In demanding the money of dissenters for the worship of the church, we practically invest them with a title to demand that she should be adapted to their use in return, and we stimulate every kind of interference with her belief and discipline to that end.
Morley discusses the implications of demanding financial contributions from dissenters for church worship.
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How should we look in the face of the civilised world if we had so turned our back upon our duty and sovereign task?
But the Poet Laureate has written his own song on the hearts of his countrymen that can never die.
But they were barren of any institutions by which the country could be governed and kept in prosperity for the future.”(166) This is a statement of the case that biographer and historian alike should ponder.
This is no mere case of barren wrangle and verbal recrimination.
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