Why should not a solution of the present difficulties be sought in the same co-operation of parties, that had been as advantageous as it was indispensable in other critical occasions of the century?
Morley advocates for bipartisan cooperation in addressing national crises.
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This is no mere case of barren wrangle and verbal recrimination.
But as I read it, as I listen to serious Indian experts with large experience, it all sounds estrangement and alienation even though it be no worse than superficial.
We ought to be able to separate in thought the question of the grounds and evidence for a given dogma being true, from the distinct and purely historic question of the social and intellectual conditions which made men accept it for true.
But they were barren of any institutions by which the country could be governed and kept in prosperity for the future.”(166) This is a statement of the case that biographer and historian alike should ponder.
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