Hope, fear, alarm, jealousy, the ephemerous tale that does its business and dies in a day, all these things, which are the reins and spurs by which leaders check or urge the minds of followers, are not easily employed, or hardly at all, amongst scattered people.
In his critique of the French Revolution, Burke explains how the emotional tools of political leadership are ineffective among a scattered, rural populace.
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Their objects would be enlarged with their elevation; but their disposition, and habits, and mode of accomplishing their designs must remain the same.
When such an unwarrantable maxim is once established, that no throne is lawful but the elective, no one act of the princes who preceded this era of fictitious election can be valid.
They look upon the legal hereditary succession of their crown as among their rights, not as among their wrongs,--as a benefit, not as a grievance,--as a security for their liberty, not as a badge of servitude.
This idea of a liberal descent inspires us with a sense of habitual native dignity, which prevents that upstart insolence almost inevitably adhering to and disgracing those who are the first acquirers of any distinction.
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