To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ, as it were) of public affections.
Editor's note · Context
In his critique of the French Revolution, Burke explains how local attachments and community loyalty form the foundation of broader public affections and patriotism.
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This is the spirit of our Constitution, not only in its settled course, but in all its revolutions.
No experience has taught us that in any other course or method than that of an hereditary crown our liberties can be regularly perpetuated and preserved sacred as our hereditary right.
An irregular, convulsive movement may be necessary to throw off an irregular, convulsive disease.
If kings who did not owe their crown to the choice of their people had no title to make laws, what will become of the statute De tallagio non concedendo? of the Petition of Right? of the act of Habeas Corpus?





