If all the absurd theories of lawyers and divines were to vitiate the objects in which they are conversant, we should have no law and no religion left in the world.
Editor's note · Context
Arguing against dismissing valid principles due to flawed interpretations, Burke observes the potential for theoretical absurdities to undermine fundamental institutions.
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Who could doubt but that, at any expense to the state, of which they understood nothing, they must pursue their private interests, which they understood but too well?
The House of Lords, for instance, is not morally competent to dissolve the House of Commons,--no, nor even to dissolve itself, nor to abdicate, if it would, its portion in the legislature of the kingdom.
But an absurd theory on one side of a question forms no justification for alleging a false fact or promulgating mischievous maxims on the other.
When such an unwarrantable maxim is once established, that no throne is lawful but the elective, no one act of the princes who preceded this era of fictitious election can be valid.





