Their Christianity was as superficial as that of the peasant of the Eifel in our own day, or of the Finnish converts of whom we are told that they are even now not beyond sacrificing a foal in honour of the Virgin Mary.
Morley draws a parallel between the superficiality of the Limousins' Christianity and that of other cultures, emphasizing a critique of religious depth.
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It is a case so to speak of “limited liability.” We are bound in honour—you cannot put a legal construction upon it—to see in concert with others that these arrangements are maintained.
They might learn how the true gentleman speaks of one whom he cannot but admit to have devoted a long life to the search of truth, and allow to have sacrificed every personal prospect to the promulgation of that which appeared to him as…
If they, situated exactly as we are, decline to join, we are not bound single-handed to make up the deficiencies of the rest.
A rendering less apt for this occasion finds favour with some scholars, that true virtue can never be restored to those who have once fallen away from it.
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