The persons who have suffered from the cannibal philosophy of France are so like the Duke of Bedford, that nothing but his Grace's probably not speaking quite so good French could enable us to find out any difference.
Burke draws a comparison between the victims of French philosophy and a specific nobleman, highlighting the pervasive influence of radical ideas.
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When such an unwarrantable maxim is once established, that no throne is lawful but the elective, no one act of the princes who preceded this era of fictitious election can be valid.
They look upon the legal hereditary succession of their crown as among their rights, not as among their wrongs,--as a benefit, not as a grievance,--as a security for their liberty, not as a badge of servitude.
Who could flatter himself that these men, suddenly, and as it were by enchantment, snatched from the humblest rank of subordination, would not be intoxicated with their unprepared greatness?
All your sophisters cannot produce anything better adapted to preserve a rational and manly freedom than the course that we have pursued, who have chosen our nature rather than our speculations, our breasts rather than our inventions, for…
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