They are, indeed, the most ancient of all commonplaces: commonplaces sometimes of good and necessary causes; more frequently of the worst, but which decide upon neither.
Edmund Burke: “They are, indeed, the most ancient of all commonplaces: commonplaces sometimes of good and necessary causes; more…”
Editor's note · Context
Burke reflects on the nature of commonplaces and their impact on discourse.
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But supposing they had ranked as they ought to do, and as with us they do actually, the sides of sick-beds are not the academies for forming statesmen and legislators.
But the king of Great Britain obeys no other person; all other persons are individually, and collectively too, under him, and owe to him a legal obedience.
If all the absurd theories of lawyers and divines were to vitiate the objects in which they are conversant, we should have no law and no religion left in the world.
Who could flatter himself that these men, suddenly, and as it were by enchantment, snatched from the humblest rank of subordination, would not be intoxicated with their unprepared greatness?





