Public virtue, being of a nature magnificent and splendid, instituted for great things, and conversant about great concerns, requires abundant scope and room, and cannot spread and grow under confinement, and in circumstances straitened, narrow, and sordid.
Edmund Burke: “Public virtue, being of a nature magnificent and splendid, instituted for great things, and conversant about great…”
Editor's note · Context
In his reflections on the French Revolution, Burke asserts that public virtue, being grand and concerned with significant matters, requires ample freedom and space to thrive, not confinement or squalid conditions.
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They have little regard to the obvious consequences of their doctrine, though they may see that it leaves positive authority in very few of the positive institutions of this country.
They look upon the legal hereditary succession of their crown as among their rights, not as among their wrongs,--as a benefit, not as a grievance,--as a security for their liberty, not as a badge of servitude.
Governments must be abused and deranged indeed, before it can be thought of; and the prospect of the future must be as bad as the experience of the past.
We procure reverence to our civil institutions on the principle upon which Nature teaches us to revere individual men: on account of their age, and on account of those from whom they are descended.





