The Christian statesmen of this land would, indeed, first provide for the multitude, because it is the multitude, and is therefore, as such, the first object in the ecclesiastical institution, and in all institutions.
In 'Reflections on the Revolution in France,' Burke states that English Christian statesmen prioritize the welfare of the multitude as the fundamental purpose of both ecclesiastical and all other institutions.
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If any of them should happen to propose a scheme of liberty soberly limited, and defined with proper qualifications, he will be immediately outbid by his competitors, who will produce something more splendidly popular.
The improvements of the National Assembly are superficial, their errors fundamental.
They come from one who has been no tool of power, no flatterer of greatness, and who in his last acts does not wish to belie the tenor of his life.
I think our happy situation owing to our Constitution,--but owing to the whole of it, and not to any part singly,--owing in a great measure to what we have left standing in our several reviews and reformations, as well as to what we have…
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