It is injustice, and not a mistaken conscience, that has been the principle of persecution,--at least, as far as it has fallen under my observation.--However, as I began, so I end.
Edmund Burke: “It is injustice, and not a mistaken conscience, that has been the principle of persecution,--at least, as far as it has…”
Editor's note · Context
Burke argues that persecution stems from injustice rather than mistaken beliefs, emphasizing moral responsibility.
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The ceremony of cashiering kings, of which these gentlemen talk so much at their ease, can rarely, if ever, be performed without force.
Who could conceive that men who are habitually meddling, daring, subtle, active, of litigious dispositions and unquiet minds, would easily fall back into their old condition of obscure contention, and laborious, low, and unprofitable…
The House of Lords, for instance, is not morally competent to dissolve the House of Commons,--no, nor even to dissolve itself, nor to abdicate, if it would, its portion in the legislature of the kingdom.
The speculative line of demarcation, where obedience ought to end and resistance must begin, is faint, obscure, and not easily definable.





