First, we must realize that no such institution as the Negro church could rear itself without definite historical foundations.
W.E.B. Du Bois: “First, we must realize that no such institution as the Negro church could rear itself without definite historical…”
Editor's note · Context
Du Bois introduces his historical analysis of the Black church by emphasizing its deep-seated origins and development.
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Away back in the days of bondage they thought to see in one divine event the end of all doubt and disappointment; few men ever worshipped Freedom with half such unquestioning faith as did the American Negro for two centuries.
One ever feels his twoness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.
Years have passed away since then,—ten, twenty, forty; forty years of national life, forty years of renewal and development, and yet the swarthy spectre sits in its accustomed seat at the Nation’s feast.
Three things characterized this religion of the slave,—the Preacher, the Music, and the Frenzy.