Conscious of his impotence, and pessimistic, he often becomes bitter and vindictive; and his religion, instead of a worship, is a complaint and a curse, a wail rather than a hope, a sneer rather than a faith.
W.E.B. Du Bois: “Conscious of his impotence, and pessimistic, he often becomes bitter and vindictive; and his religion, instead of a…”
Editor's note · Context
Du Bois describes how the pervasive experience of powerlessness and pessimism can transform Black religious expression into a lament rather than a source of hope.
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He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly in his face.
Years have passed away since then,—ten, twenty, forty; forty years of national life, forty years of renewal and development, and yet the swarthy spectre sits in its accustomed seat at the Nation’s feast.
The first decade was merely a prolongation of the vain search for freedom, the boon that seemed ever barely to elude their grasp,—like a tantalizing will-o’-the-wisp, maddening and misleading the headless host.
The history of the American Negro is the history of this strife,—this longing to attain self-conscious manhood, to merge his double self into a better and truer self.