Nor does it require any fine-spun theories of racial differences to prove the necessity of such group training after the brains of the race have been knocked out by two hundred and fifty years of assiduous education in submission…
W.E.B. Du Bois
The Public Record
William Edward Burghardt Du Bois was an American sociologist, writer, historian, and Pan-Africanist civil rights activist. Born in Great Barrington, Massachusetts, Du Bois grew up in a relatively tolerant and integrated community. He completed graduate work at Harvard University, where he was the first African American to earn a doctorate. He was a professor at Atlanta University and over the course of his life wrote many books and articles. He spent the last years of his life in Ghana and died in Accra on August 27, 1963.
What the black laborer needs is careful personal guidance, group leadership of men with hearts in their bosoms, to train them to foresight, carefulness, and honesty.
If now the economic development of the South is to be pushed to the verge of exploitation, as seems probable, then we have a mass of workingmen thrown into relentless competition with the workingmen of the world, but handicapped by a…
On the other hand, the settled belief of the mass of the Negroes that the Southern white people do not have the black man’s best interests at heart has been intensified in later years by this continual daily contact of the better class of…
It thus happens that in nearly every Southern town and city, both whites and blacks see commonly the worst of each other.
One thing, however, seldom occurs: the best of the whites and the best of the Negroes almost never live in anything like close proximity.
All this segregation by color is largely independent of that natural clustering by social grades common to all communities.
It is usually possible to draw in nearly every Southern community a physical color-line on the map, on the one side of which whites dwell and on the other Negroes.
To bring this hope to fruition, we are compelled daily to turn more and more to a conscientious study of the phenomena of race-contact,—to a study frank and fair, and not falsified and colored by our wishes or our fears.
At the same time, too, we know that these considerations have never adequately explained or excused the triumph of brute force and cunning over weakness and innocence.
We feel and know that there are many delicate differences in race psychology, numberless changes that our crude social measurements are not yet able to follow minutely, which explain much of history and social development.
It would certainly be soothing if one could readily believe all this; and yet there are too many ugly facts for everything to be thus easily explained away.