Here it was that the Home was ruined under the very shadow of the Church, white and black; here habits of shiftlessness took root, and sullen hopelessness replaced hopeful strife.
W.E.B. Du Bois
The Public Record
William Edward Burghardt Du Bois was an American sociologist, writer, historian, and Pan-Africanist civil rights activist. Born in Great Barrington, Massachusetts, Du Bois grew up in a relatively tolerant and integrated community. He completed graduate work at Harvard University, where he was the first African American to earn a doctorate. He was a professor at Atlanta University and over the course of his life wrote many books and articles. He spent the last years of his life in Ghana and died in Accra on August 27, 1963.
Many of the worst characteristics of the Negro masses of to-day had their seed in this period of the slave’s ethical growth.
Under the lax moral life of the plantation, where marriage was a farce, laziness a virtue, and property a theft, a religion of resignation and submission degenerated easily, in less strenuous minds, into a philosophy of indulgence and…
This deep religious fatalism, painted so beautifully in “Uncle Tom,” came soon to breed, as all fatalistic faiths will, the sensualist side by side with the martyr.
The Negro, losing the joy of this world, eagerly seized upon the offered conceptions of the next; the avenging Spirit of the Lord enjoining patience in this world, under sorrow and tribulation until the Great Day when He should lead His…
The long system of repression and degradation of the Negro tended to emphasize the elements of his character which made him a valuable chattel: courtesy became humility, moral strength degenerated into submission, and the exquisite native…
By the middle of the eighteenth century the black slave had sunk, with hushed murmurs, to his place at the bottom of a new economic system, and was unconsciously ripe for a new philosophy of life.
All the hateful powers of the Under-world were striving against him, and a spirit of revolt and revenge filled his heart.
Endowed with a rich tropical imagination and a keen, delicate appreciation of Nature, the transplanted African lived in a world animate with gods and devils, elves and witches; full of strange influences,—of Good to be implored, of Evil to…
The Negro has already been pointed out many times as a religious animal,—a being of that deep emotional nature which turns instinctively toward the supernatural.
But especially it leads us to regard this institution as peculiarly the expression of the inner ethical life of a people in a sense seldom true elsewhere.