When the latter, instead of being ingrafted on the principles of the former, assumes to exist for itself, and acts by partialities of favour and oppression, it becomes the cause of the mischiefs it ought to prevent.
Thomas Paine: “When the latter, instead of being ingrafted on the principles of the former, assumes to exist for itself, and acts by…”
Editor's note · Context
In "Rights of Man," Paine argues that when government acts for its own sake with favoritism and oppression, it causes the very problems it should prevent.
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It was a sort of new form of government that insensibly served to put the old one out of sight and to unhinge it from the superstitious authority of antiquity.
He writes neither in the character of a Frenchman nor an Englishman, but in the fawning character of that creature known in all countries, and a friend to none--a courtier.
Whether robbery shall be banished from courts, and wretchedness from countries?
The Aristocracy had hitherto opposed the despotism of the Court, and affected the language of patriotism; but it opposed it as its rival (as the English Barons opposed King John) and it now opposed the nation from the same motives.