Political Quotes

Angelina Emily Grimké

The Public Record

Angelina Emily Grimké Weld was an American abolitionist, political activist, women's rights advocate, and supporter of the women's suffrage movement. At one point she was the best known, or "most notorious," woman in the country. She and her sister Sarah Moore Grimké were considered the only notable examples of white Southern women abolitionists. The sisters lived together as adults, while Angelina was the wife of abolitionist leader Theodore Dwight Weld.

We have seen that the code of laws framed by Moses with regard to servants was designed to protect them as men and women, to secure to them their rights as human beings, to guard them from oppression and defend them from violence of every…

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If slaveholders are determined to hold slaves as long as they can, let them not dare to say that the God of mercy and of truth ever sanctioned such a system of cruelty and wrong.

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How many of the southern slaves would now be in bondage according to the laws of Moses; Not one.

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Where, then, I would ask, is the warrant, the justification, or the palliation of American Slavery from Hebrew servitude?

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This law was evidently designed to prevent the oppression of the poor, and the possibility of such a thing as perpetual servitude existing among them.

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On the great day of atonement every fiftieth year the Jubilee trumpet was sounded throughout the land of Judea, and Liberty was proclaimed to all the inhabitants thereof.

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He was condemned and punished because he hearkened to the voice of his wife, rather than to the command of his Maker; and we will assuredly be condemned and punished for obeying Man rather than God, if we do not speedily repent and bring…

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I know not; but one thing I do know, the guilt of the North is increasing in a tremendous ratio as light is pouring in upon her on the subject and the sin of slavery.

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How long she will stand by like the persecutor Saul, consenting unto the death of Stephen, and keeping the raiment of them that slew him.

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How long the North will thus shake hands with the South in sin, I know not.

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In the wide domain even of our free states, there is not one city of refuge for the poor runaway fugitive; not one spot upon which he can stand and say, I am a free man--I am protected in my rights as a man, by the strong arm of the law…

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By human law, under the Christian Dispensation, in the nineteenth century we are commanded to do, what God more than three thousand years ago, under the Mosaic Dispensation, positively commanded the Jews not to do.

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