But if the labor is not contrary to his nature, neither is it an evil to him.
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Historical voices
Founders, statesmen and world leaders — cited from their collected works.
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There is only one fruit of this terrene life--a pious disposition and social acts.
Strive to continue to be such as philosophy wished to make thee.
Keep thyself then simple, good, pure, serious, free from affectation, a friend of justice, a worshipper of the gods, kind, affectionate, strenuous in all proper acts.
Take care that thou art not made into a Caesar, that thou art not dyed with this dye; for such things happen.
It is a shame for the soul to be first to give way in this life, when thy body does not give way.
Death is a cessation of the impressions through the senses, and of the pulling of the strings which move the appetites, and of the discursive movements of the thoughts, and of the service to the flesh (ii. 12).
How cruel it is not to allow men to strive After the things which appear to them to be suitable to their nature and profitable!
These it is thy duty to observe, and without being disturbed or showing anger towards those who are angry with thee, to go on thy way and finish that which is set before thee.
Alexander the Macedonian and his groom by death were brought to the same state; for either they were received among the same seminal principles of the universe, or they were alike dispersed among the atoms.
As to the animals which have no reason, and generally all things and objects, do thou, since thou hast reason and they have none, make use of them with a generous and liberal spirit.
I do my duty: other things trouble me not; for they are either things without life, or things without reason, or things that have rambled and know not the way.
If any man is able to convince me and show me that I do not think or act right, I will gladly change; for I seek the truth, by which no man was ever injured.
If a thing is difficult to be accomplished by thyself, do not think that it is impossible for man: but if anything is possible for man and conformable to his nature, think that this can be attained by thyself too.
They will not praise those who are living at the same time and living with themselves; but to be themselves praised by posterity, by those whom they have never seen nor ever will see, this they set much value on.
But to reverence and honor thy own mind will make thee content with thyself, and in harmony with society, and in agreement with the gods, that is, praising all that they give and have ordered.
Then thou wilt be neither free, nor sufficient for thy own happiness, nor without passion.
This, in my opinion: to move thyself and to restrain thyself in conformity to thy proper constitution, to which end both all employments and arts lead.
Neither must we value the clapping of tongues; for the praise which comes from the many is a clapping of tongues.
Motions and changes are continually renewing the world, just as the uninterrupted course of time is always renewing the infinite duration of ages.
Some things are hurrying into existence, and others are hurrying out of it; and of that which is coming into existence part is already extinguished.
But he who values a rational soul, a soul universal and fitted for political life, regards nothing else except this; and above all things he keeps his soul in a condition and in an activity conformable to reason and social life, and he…
For outward show is a wonderful perverter of the reason, and when thou art most sure that thou art employed about things worth thy pains, it is then that it cheats thee most.





