Historical voices

What more do I seek, if what I am now doing is the work of an intelligent living being, and a social being, and one who is under the same law with God?

A little time and I am dead, and all is gone.

On the occasion of every act ask thyself, How is this with respect to me?

Those which relate to good and bad: the belief that there is nothing good for man which does not make him just, temperate, manly, free; and that there is nothing bad which does not do the contrary to what has been mentioned.

Observe then what it wills, and let nothing else distract thee; for thou hast had experience of many wanderings without having found happiness anywhere,--not in syllogisms, nor in wealth, nor in reputation, nor in enjoyment, nor anywhere.

Thou hast fallen into disorder then, so that it is no longer easy for thee to get the reputation of a philosopher; and thy plan of life also opposes it.

This reflection also tends to the removal of the desire of empty fame, that it is no longer in thy power to have lived the whole of thy life, or at least thy life from thy youth upwards, like a philosopher; but both to many others and to…

The nature of the All moved to make the universe.

Do not then be tired of receiving what is useful by doing it to others.

When thou hast done a good act and another has received it, why dost thou still look for a third thing besides these, as fools do, either to have the reputation of having done a good act or to obtain a return?

It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.

The gods who are immortal are not vexed because during so long a time they must tolerate continually men such as they are and so many of them bad; and besides this, they also take care of them in all ways.

The perfection of moral character consists in this, in passing every day as the last, and in being neither violently excited nor torpid nor playing the hypocrite.

For everything which happens has a relationship either to God or man, and is neither new nor difficult to handle, but usual and apt matter to work on.

It is in thy power to live free from all compulsion in the greatest tranquillity of mind, even if all the world cry out against thee as much as they choose, and even if wild beasts tear in pieces the members of this kneaded matter which…

And because thou hast despaired of becoming a dialectician and skilled in the knowledge of nature, do not for this reason renounce the hope of being both free and modest, and social and obedient to God.

Always bear this in mind; and another thing too, that very little indeed is necessary for living a happy life.

Constantly observe who those are whose approbation thou wishest to have, and what ruling principles they possess.

The art of life is more like the wrestler's art than the dancer's, in respect of this, that it should stand ready and firm to meet onsets which are sudden and unexpected.

Within is the fountain of good, and it will ever bubble up, if thou wilt ever dig.

In everything which happens keep before thy eyes those to whom the same things happened, and how they were vexed, and treated them as strange things, and found fault with them: and now where are they?

Love that only which happens to thee and is spun with the thread of thy destiny.

Consider thyself to be dead, and to have completed thy life up to the present time; and live according to nature the remainder which is allowed thee.

The prime principle then in man's constitution is the social.