So long as the best elements of a community do not feel in duty bound to protect and train and care for the weaker members of their group, they leave them to be preyed upon by these swindlers and rascals.
W.E.B. Du Bois: “So long as the best elements of a community do not feel in duty bound to protect and train and care for the weaker…”
Editor's note · Context
This passage from "The Souls of Black Folk" argues that a community's failure to protect its vulnerable members inevitably leads to their exploitation.
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To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.
The first decade was merely a prolongation of the vain search for freedom, the boon that seemed ever barely to elude their grasp,—like a tantalizing will-o’-the-wisp, maddening and misleading the headless host.
The history of the American Negro is the history of this strife,—this longing to attain self-conscious manhood, to merge his double self into a better and truer self.
And yet, being a problem is a strange experience,—peculiar even for one who has never been anything else, save perhaps in babyhood and in Europe.