Can we then be surprised at the abject state of the human mind in monarchical countries, when the government itself is formed on such an abject levelling system?--It has no fixed character.
Thomas Paine: “Can we then be surprised at the abject state of the human mind in monarchical countries, when the government itself is…”
Editor's note · Context
Paine questions why the human mind in monarchical countries is in an abject state, given that their governments lack fixed character and are based on an abject levelling system.
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If, therefore, the good to be obtained be worthy of a passive, rational, and costless revolution, it would be bad policy to prefer waiting for a calamity that should force a violent one.
When men unite in agreeing that a thing is good, could it be obtained, such for instance as relief from a burden of taxes and the extinction of corruption, the object is more than half accomplished.
As to what are called national religions, we may, with as much propriety, talk of national Gods.
I do not believe that any two men, on what are called doctrinal points, think alike who think at all.