By permanent power, I mean, a natural inherent, and perpetual ability in a nation, which though always in being, may not be always in action, or not always advantageously directed; and by accidental power, I mean, a fortunate or accidental disposition or exercise of national strength, in whole or in part.
Paine elaborates on the definitions of permanent and accidental power, which are crucial for understanding national strength.
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When men unite in agreeing that a thing is good, could it be obtained, such for instance as relief from a burden of taxes and the extinction of corruption, the object is more than half accomplished.
If, therefore, the good to be obtained be worthy of a passive, rational, and costless revolution, it would be bad policy to prefer waiting for a calamity that should force a violent one.
Why may we not suppose, that the great Father of all is pleased with variety of devotion; and that the greatest offence we can act, is that by which we seek to torment and render each other miserable?
In those which proceed from the former cause, the temper becomes incensed and soured; and the redress, obtained by danger, is too often sullied by revenge.