On the recordJuly 8, 1998
Let me ask you something. I'd like to start, because I think this will help us to get to the race issue you talked about. Let's just talk about the Native American population. When I was running for President in 1992, I didn't know much about the American Indian condition, except that we had a significant but very small population of Indians in my home State and that my grandmother was one-quarter Cherokee; that's all I knew. And I spent a lot of time going around to the reservations and to meet with leaders and to learn about the sort of nation-to-nation legal relationship that's supposed to exist between the U.S. Government and the Native American tribes. I concluded that the American Indians had gotten the worst of both worlds, that they had not been given enough empowerment or responsibility or tools to make the most of their own lives, and the sort of paternalistic relationship the U.S. Government had kept them in was pathetic and inadequate. So they literally got the worst of both worlds. They weren't given enough help, and they certainly didn't have enough responsibility and power, in my view, to build the future. So what do you think the most important thing is for Americans to know about American Indians? And what do you think the most important thing American Indians should be doing for themselves or should ask us to do to change the future? [Mr. Alexie answered that people needed to understand that Native Americans are separate, as sovereign nations, politically and economically. He then said that Native Americans themselves had to recognize the value of education.] Mr. Lehrer. Elaine Chao, where do the Asian-Americans--what kinds of obstacles do they start out with compared to white Americans or Native Americans or black Americans, whatever? [Ms. Chao noted the increased strain in relations between races due to feelings of unequal treatment and the Asian-American community's underrepresentation in the minority figures.]
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