If any reasoning is safe as to pre-historic man, the reasoning which imputes to him a deficient sense of morals is safe, for all the arguments suggested by all our late researches converge upon it, and concur in teaching it.
Bagehot argues that evidence suggests prehistoric humans had a limited sense of morality.
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It is natural that those who by special and admirable culture have come to look at all things upon the artistic side, should start back from these queer peculiarities.
These anomalies, in a hundred instances, mark the old boundaries of a constitutional struggle.
The lessons are good where its primitive assumptions hold, but may be false where those assumptions fail.
But it is natural also that persons used to analyse political institutions should look at these anomalies with a little tenderness and a little interest.
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