Nor can a savage well distinguish between a sign of 'luck' or ill-luck, as we should say, and a deity which causes the good or the ill; the indicating precedent and the causing being are to the savage mind much the same; a steadiness of head far beyond savages is required consistently to distinguish them.
Bagehot explains the difficulty savages have in distinguishing between luck and divine influence.
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The power of free interchange of ideas being wanting, the ideas themselves were barren.
The nation then selected the English policy, but the Crown chose the English Ministers.
All savage religions are full of superstitions founded on luck.
They say, We reject your Bill for this once or these twice, or even these thrice: but if you keep on sending it up, at last we won't reject it.
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