Perhaps every young Englishman who comes now-a-days to Aristotle or Plato is struck with their conservatism: fresh from the liberal doctrines of the present age, he wonders at finding in those recognised teachers so much contrary teaching.
Bagehot comments on the contrast between modern liberal ideas and the conservatism of ancient philosophers.
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It is natural that those who by special and admirable culture have come to look at all things upon the artistic side, should start back from these queer peculiarities.
The lessons are good where its primitive assumptions hold, but may be false where those assumptions fail.
These anomalies, in a hundred instances, mark the old boundaries of a constitutional struggle.
Just so the lines of our Constitution were framed in old eras of sparse population, few wants, and simple habits; and we adhere in seeming to their shape, though civilisation has come with its dangers, complications, and enjoyments.
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