If, for instance, a steamship company proposes to send out its ship under the conditions in which the Vestris of ill-fated memory sailed in the spring of 1929, I think the crew would be justified in striking in the public interest.
He argues that a crew would be justified in striking if their safety is compromised by the conditions of a voyage.
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More from Harold J. Laski
He realized that freedom is born of a certain spontaneity for which the rigid lines of doctrinaire thinkers left no room.
How could it seek security where it defied the desires of the vast majority of its subjects?
The case for the view that freedom of thought and speech is a good in itself is fairly easy to make.
But if the Church is not a supernatural institution, what is its nature?
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