The common man can only be persuaded to outbreak, granted his general habits, when the government of the taste has lost its hold upon his affections; and that loss is always the reflection of a profound moral cause.
Laski suggests that the common man's rebellion is often a reflection of deeper moral issues within governance.
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It has been the historic character of persecution always to degrade the persecutor and to strengthen the persecuted by drawing attention to their claims.
The essence of the persecuting position is always that the persecutor has hold of truth and that he would betray its service by allowing it to be questioned.
To deny novelty or grievance a right of expression is a certain, if, indeed, an ultimate, validation of the truth they contain.
He is able, accordingly, to indulge in the twofold luxury not only of preserving his own authority, but also of assisting the persons attacked to enter, if they so choose, the way of truth.
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