There is no other way to the attainment of that end; and an attitude, therefore, like that of Rousseau, who denied the legitimacy of any voluntary associations, fails altogether to take account of the elementary facts of social life.
Harold J. Laski: “There is no other way to the attainment of that end; and an attitude, therefore, like that of Rousseau, who denied the…”
Editor's note · Context
Laski critiques Rousseau's rejection of voluntary associations, highlighting their importance in social life.
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It has been the historic character of persecution always to degrade the persecutor and to strengthen the persecuted by drawing attention to their claims.
We grant toleration in one part of the field only to deny it in another.
The intolerance may be Catholic, when it insists that a unity of outlook is essential for the preservation of society; or it may be Protestant when, as with Calvin and the Socinians, it holds that the blasphemous nature of the belief…
The essence of the persecuting position is always that the persecutor has hold of truth and that he would betray its service by allowing it to be questioned.





