Could that be a crime which secured for all mankind eternal joy--which vanquished Satan, and opened the gates of Paradise?
Editor's note · Context
From his biography of Lord George Bentinck, Disraeli poses a rhetorical question challenging the notion of the crucifixion as a crime given its redemptive outcome.
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All the economical palliatives and political pretences of long years seemed only to aggravate the suffering and confusion.
But the human mind cannot contemplate the idea that the most important deed of time could depend upon human will.
The doctrine embraces all space and time--nay, chaos and eternity; Divine persons are the agents, and the redemption of the whole family of man the result.
Lord George Bentinck lived to have the West-India interest and the shipping interest on their knees to him, to defend their perilled or to restore their ruined fortunes; and with characteristic generosity and proud consistency, he…





