In ancient customary societies the influence of manner, which is a primary influence, has been settled into rules, so that it may aid established usages and not thwart them--that it may, above all, augment the HABIT of going by custom, and not break and weaken it.
Walter Bagehot: “In ancient customary societies the influence of manner, which is a primary influence, has been settled into rules, so…”
Editor's note · Context
Bagehot argues that established rules of manners support societal customs in ancient societies.
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But it is natural also that persons used to analyse political institutions should look at these anomalies with a little tenderness and a little interest.
Political philosophy is still more imperfect; it has been framed from observations taken upon regular specimens of politics and States; as to these its teaching is most valuable.
Just so the lines of our Constitution were framed in old eras of sparse population, few wants, and simple habits; and we adhere in seeming to their shape, though civilisation has come with its dangers, complications, and enjoyments.
Our law very often reminds one of those outskirts of cities where you cannot for a long time tell how the streets come to wind about in so capricious and serpent-like a manner.





