Two great classes of the people, the slaves and women, were almost excluded from such qualities; even the free population doubtless contained a far greater proportion of very ignorant and very superstitious persons than we are in the habit of imagining.
Bagehot highlights the exclusion of certain groups, like slaves and women, from the intellectual advancements of ancient Athens.
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These anomalies, in a hundred instances, mark the old boundaries of a constitutional struggle.
Our law very often reminds one of those outskirts of cities where you cannot for a long time tell how the streets come to wind about in so capricious and serpent-like a manner.
I cannot, therefore, join in the full cry against anomalies; in my judgment it may quickly overrun the scent, and so miss what we should be glad to find.
But it is natural also that persons used to analyse political institutions should look at these anomalies with a little tenderness and a little interest.
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