But, thoroughly to deal with such phenomena as these, we must examine the mode in which national characters can be emancipated from the rule of custom, and can be prepared for the use of choice.
Bagehot discusses the need to understand how national characters can break free from traditional customs to embrace choice.
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Just so the lines of our Constitution were framed in old eras of sparse population, few wants, and simple habits; and we adhere in seeming to their shape, though civilisation has come with its dangers, complications, and enjoyments.
Political philosophy is still more imperfect; it has been framed from observations taken upon regular specimens of politics and States; as to these its teaching is most valuable.
These anomalies, in a hundred instances, mark the old boundaries of a constitutional struggle.
Subject to this saving remark, however, I not only admit, but maintain, that our Constitution is full of curious oddities, which are impeding and mischievous, and ought to be struck out.
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