No doubt it was absurd enough in the Abbe Sieyes to propose that a new institution, inheriting no reverence, and made holy by no religion, should be created to fill the sort of post occupied by a constitutional king in nations of monarchical history.
Bagehot critiques the idea of creating a new institution without the reverence of monarchy.
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It is natural that those who by special and admirable culture have come to look at all things upon the artistic side, should start back from these queer peculiarities.
Just so the lines of our Constitution were framed in old eras of sparse population, few wants, and simple habits; and we adhere in seeming to their shape, though civilisation has come with its dangers, complications, and enjoyments.
Political philosophy is still more imperfect; it has been framed from observations taken upon regular specimens of politics and States; as to these its teaching is most valuable.
But it is natural also that persons used to analyse political institutions should look at these anomalies with a little tenderness and a little interest.
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