On the record
I deny, therefore, that there is any qualitative difference between the interests or the rights of states, and the interests or rights of other associations or individuals.
Said by
Harold J. Laski
Source
gutenberg.orgI deny, therefore, that there is any qualitative difference between the interests or the rights of states, and the interests or rights of other associations or individuals.
Laski argues that the rights of states are fundamentally similar to those of individuals and other associations.
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The theorist of the Revolution is Locke; and it was his conscious effort to justify the innovations of 1688.
Yet that does not render useless, even for our own day, the kind of work Locke did.
The case for the view that freedom of thought and speech is a good in itself is fairly easy to make.
How could it seek security where it defied the desires of the vast majority of its subjects?