The narrow conception of life which consisted in thinking that profits are the only leading motive of human society, and the stubborn view which supposes that what has existed yesterday would last for ever, proved in disaccordance with the tendencies of human life; and life took another direction.
Kropotkin critiques the narrow view of profit-driven motives in society, emphasizing the need for a broader understanding of human life.
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Already during my stay at Clairvaux I saw the necessity of completely revising the formula itself of ‘struggle for existence’ in the animal world, and its applications to human affairs.
But in all civilized countries the production, both agricultural and industrial, ought to and easily might be immensely increased so as to secure a reign of plenty for all.
However, I found that the comprehension of ‘struggle for life’ in the sense of a war-cry of ‘Woe to the weak,’ raised to the height of a commandment of nature revealed by science, was so deeply inrooted in this country that it had become…
I took a lively part in this movement, and with a few English comrades we started, in addition to the three socialist papers already in existence, an anarchist-communist monthly, ‘Freedom,’ which continues to live up to the present day.
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