In the constitution of the rational animal I see no virtue which is opposed to justice; but I see a virtue which is opposed to love of pleasure, and that is temperance.
Marcus Aurelius: “In the constitution of the rational animal I see no virtue which is opposed to justice; but I see a virtue which is…”
Editor's note · Context
Marcus Aurelius reflects on the inherent virtues within a rational being, noting the absence of a virtue opposing justice but the presence of temperance as an opposition to the love of pleasure.
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Further, he was not fond of change nor unsteady, but he loved to stay in the same places, and to employ himself about the same things; and after his paroxysms of headache he came immediately fresh and vigorous to his usual occupations.
For every judgment and movement and desire and aversion is within, and no evil ascends so high.
In the application of thy principles thou must be like the pancratiast, not like the gladiator; for the gladiator lets fall the sword which he uses and is killed; but the other always has his hand, and needs to do nothing else than use it.
Begin the morning by saying to thyself, I shall meet with the busybody, the ungrateful, arrogant, deceitful, envious, unsocial.





