But this change of opinion must proceed only from a certain persuasion, as of what is just or of common advantage, and the like, not because it appears pleasant or brings reputation.
Continuing his reflections on intellectual flexibility, this passage specifies that changes in opinion should be driven by justice or common good, not pleasure or reputation.
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Besides this, he honored those who were true philosophers, and he did not reproach those who pretended to be philosophers, nor yet was he easily led by them.
Further, I owe it to the gods that I was not hurried into any offence against any of them, though I had a disposition which, if opportunity had offered, might have led me to do something of this kind; but, through their favor, there never…
It is thy duty to leave another man's wrongful act there where it is (vii. 29; ix. 38).
Other voices in this conversation
